"you want to be affected baby."

In contrast to the ordinary activities of life, the filmic state as induced by traditional fiction films (and in this respect it is true that these films demobilize their spectators) is marked by a general tendency to lower wakefulness, to take a step in the direction of sleep and dreaming. When one has not had enough sleep, dozing off is usually more a danger during the projection of a film than before or even afterwards. The narrative film does not incite one to action, and if it is like a mirror, this is not only, as has been said, by virtue of playing the scenes Italian style or of the vanishing point of monocular perspective, which puts the spectator-subject in a position to admire himself like a god, or because it reactivates in us the conditions belonging to the mirror phase in Lacan’s sense (i.e., heightened perception and lowered motoricty)—it is also and more directly, even if the two things are linked, because it encourages narcissistic withdrawal and receptiveness phantasy which when pushed further, enter into the definition of dreaming and sleep: withdrawal of the libido into the ego, temporary suspension of concern for the exterior world as well as object cathexes, at least in their real form. In this respect, the novelistic film, a mill of images and sounds overfeeding our zones of shadow and irresponsibility, is a machine for grinding up affectivity and inhibiting action.

—Christian Metz, “The Fiction Film and Its Spectator: A Metapyschological Study” filmic Christian Metz spectator
"…if we consider each of them in its entirety, by an important and regular difference in the degree of perceptual transference; the impression and illusion remain distinct … The filmic and oneric states tend to converge when the spectator begins to doze off, or when the dreamer begins to wake up … the film spectator is a man awake, whereas the dreamer is a man asleep."
Christian Metz, “The Fiction Film and Its Spectator: A Metapyschological Study”
Christian Metz spectator filmic
"The dreamer does not know that he is dreaming; the film spectator knows that he is at the movies: this is the first and principal difference between the filmic and oeniric situations … At the movies affective participation, depending on the fiction of the film and the spectators personality, can become very lively, and perceptual transference then increases by a degree for brief instants of fleeting intensity. The subject’s consciousness of the filmic situation as such starts to become a bit murky and to waver, although this slippage, easily begun, is never carried to its conclusion in ordinary circumstances."
Christian Metz, “The Fiction Film and Its Spectator: A Metapyschological Study”
filmic imagery spectator Christian Metz
"Renaissance painters saw perspective paintings as a similar imitation of His work."
Arthur Zajonc, “Catching the light: the entwined history of light and mind”
perspective renaissance
- Ferdinanado Galli-Bibiena, “Scena Per Angola”

- Ferdinanado Galli-Bibiena, “Scena Per Angola”

perspect Ferdinanado Galli-Bibiena
 Angels Came and Ministered unto Him by James Tissot
A painting from a series of Bible illustrations by James Tissot 1886

Angels Came and Ministered unto Him by James Tissot

A painting from a series of Bible illustrations by James Tissot 1886
James Tissot painting
Grandes Chroniques de France, enluminées par Jean Fouquet, Tours, vers 1455-1460

Grandes Chroniques de France, enluminées par Jean Fouquet, Tours, vers 1455-1460

painting curvilinear perspective Jean Fouquet renaissance
- Vittore Carpaccio, “St. Augustine in His Study”

- Vittore Carpaccio, “St. Augustine in His Study”

Vittore Carpaccio Venetian School painting perspective renaissance
- Vittore Carpaccio
“His style was somewhat conservative, showing little influence from the Humanist trends that transformed Italian Renaissance painting during his lifetime.”

- Vittore Carpaccio

“His style was somewhat conservative, showing little influence from the Humanist trends that transformed Italian Renaissance painting during his lifetime.”

Vittore Carpaccio painting renaissance Venetian School
- Will Teather, at work
British artist Will Teather graduated from Central St Martins College of  Art and Design in 2003, and currently lives and works in Norfolk. He  has exhibited regularly in London with the art collective Project 142,  and his work was featured at the Marquee Club in Leicester Square.  In  spring 2007 Will Teather was selected from worldwide applications to  spearhead the new artist-in-residence programme at Aberdeen Arts Centre.

- Will Teather, at work

British artist Will Teather graduated from Central St Martins College of Art and Design in 2003, and currently lives and works in Norfolk. He has exhibited regularly in London with the art collective Project 142, and his work was featured at the Marquee Club in Leicester Square. 

In spring 2007 Will Teather was selected from worldwide applications to spearhead the new artist-in-residence programme at Aberdeen Arts Centre.

Will Teather magic realism painting Painting People
Will Teather, Study for “Venus as a boy”
Central St. Martin’s  graduate Will Teather, who is also Norfolk’s Anteros Arts Centre artist in  residence, he will display his popular series of magical-realist paintings.

Will Teather, Study for “Venus as a boy”

Central St. Martin’s graduate Will Teather, who is also Norfolk’s Anteros Arts Centre artist in residence, he will display his popular series of magical-realist paintings.

Will Teather painting Painting People magic realism
‘The Murder’, Paul Cézanne, c.1867

‘The Murder’, Paul Cézanne, c.1867

palette painting Painting People Paul Cézanne